Liturgy su I Cronache 29:71

The following selections are additions to the Pesukei Dezimrah. The custom of reciting them is mentioned as early as the Gaonic era, specifically by Rav Amram Gaon. The first four verses (1 Chronicles 29:10-13) relate David’s blessing to God, when he presented the gold, silver, and jewels he amassed for the construction of the Holy Temple. It was a day of great rejoicing as, following David’s example, the leaders and princes also presented generous gifts for the construction of the Temple. These verses were incorporated into our daily prayers because they speak so eloquently of God’s majesty, and of the Divine providence which is the source of the power, riches, might, and honor of all human beings.

And David blessed Adonoy in the presence of all the assembly; and David said, Blessed are You, Adonoy, God of Israel, our father,⁴⁵David singles out Jacob because he was the first Patriarch to mention building a house of God (Genesis 28:22), “Then shall this stone which I have set for a pillar be God’s house.”—Radak forever and ever. Yours, Adonoy, is the greatness, the might, the glory the victory and the beauty,⁴⁶David thus renders unto God the greatness God has given him. His might in war, his victories in battle, and the majesty of his kingdom, are all due to God’s providence.—Iyun T’filah for all that is in heaven and on earth [is Yours]; Yours, Adonoy, is the kingdom and You are uplifted, [supreme] over all rulers. The riches and the honor come from You, and You rule over all; in Your hand are power and might, and [it is] in Your hand to bestow greatness and strength upon all. And now, our God, we give thanks to You and praise Your glorious Name.⁴⁷I Chronicles 29:10-13.

Adonoy, God of Avraham, Yitzchak, and Yisrael, our fathers, keep this forever as the intention of the hearts of Your people, and direct their hearts to You.⁷Divrei Hayamim I 29:18⁸May our recitation of the Kedushah inspire our thoughts and direct our hearts to serve You.—Avudraham And He, the merciful One, atones iniquity and does not destroy; He frequently withdraws His anger and does not arouse all His rage.⁹Tehillim 78:38 For You, my Master, are good and forgiving, and abounding in kindness to all who call upon You.¹⁰Tehillim 86:5 Your righteousness is everlasting and Your Torah is truth.¹¹Tehillim 119:142 You will grant truth to Yaakov kindliness to Avraham,¹²The patriarchs symbolize the three pillars of the universe—Torah, avodah,—the Temple service and gemilas chasadim—kindliness. Yaakov epitomized Torah, which is the ultimate truth; Yitzchak personified Divine service in his readiness to be offered as a sacrifice to Hashem; and Avraham exemplified the ideal and practice of kindliness throughout his life. We thus pray to be granted a share in the Divine truth of Torah in Yaakov’s merit, and to receive Hashem’s kindliness in Avraham’s merit. as You have sworn to our fathers from the days of old.¹³Michah 7:20 Blessed is my Master day by day; He loads us, [with blessings]¹⁴Etz Yosef interprets the verse in this manner: “Blessed is Adonoy who loads us each day with His blessings and goodness.” the Almighty Who is our deliverance, forever.¹⁵Tehillim 68:20 Adonoy of Hosts is with us a stronghold for us is the God of Yaakov, selah.¹⁶Tehillim 46:8 Adonoy of Hosts, fortunate is the man who trusts in You.¹⁷Tehillim 84:13 Adonoy, deliver [us]; the King will answer us on the day we call.¹⁸Tehillim 20:10 Blessed is He, our God, Who created us for His glory,¹⁹This phrase is based on Yeshaya 43:7 “Everything that is called by My Name, I have created it for My glory.” and set us apart from those who go astray;²⁰This prayer is based on Yehoshua 24:2, 3, “Your fathers dwelt on the other side of the river—and they served other gods. And I took your father Avraham from the other side of the river.” See Bereishis 20:13 as interpreted by Onkelos. and gave us the Torah of truth, and eternal life He implanted within us. May He open our heart to His Torah, and instill in our heart love and awe of Him, to do His will and serve Him with a perfect heart, so that we shall not labor in vain²¹Some women are barren; they cannot bear children at all. Others have children who are unable to live. Similarly, there are those who study Torah only to criticize and ridicule what they learn, while others learn sincerely but later rebel against its teachings. Those who study to ridicule are comparable to the barren women who are unable to give birth. But those who later rebel are like those who bear children and bury them. We pray to Hashem to instill His love and fear in our hearts so that our learning will bear fruit and have a lasting influence on our lives.—Siddur HaGra nor bring forth that which causes dismay.²¹Some women are barren; they cannot bear children at all. Others have children who are unable to live. Similarly, there are those who study Torah only to criticize and ridicule what they learn, while others learn sincerely but later rebel against its teachings. Those who study to ridicule are comparable to the barren women who are unable to give birth. But those who later rebel are like those who bear children and bury them. We pray to Hashem to instill His love and fear in our hearts so that our learning will bear fruit and have a lasting influence on our lives.—Siddur HaGra May it be Your will, Adonoy, our God, and God of our fathers, that we keep Your statutes in this world, and [thus] be privileged to live and behold, and to inherit the goodness and blessing of the Messianic days and in the life of the World to Come. In order that my soul sing to You and not be stilled; Adonoy, my God, forever will I thank You.²²Tehillim 30:13 Blessed is the man who trusts in Adonoy,²³He does not just put his trust in Hashem while relying also upon a great many other factors which he considers the essential supports of his life and happiness. Hashem alone is the source of his trust; he relies on none other than Hashem.—S.R. Hirsch so that Adonoy is his security.²⁴Yirmiyahu 17:7 Trust in Adonoy until the end of days, for in God, Adonoy, is the strength of the worlds.²⁵Yeshaya 26:4 They will trust in You— those who know²⁶These are men of the highest caliber who perceive Hashem’s ways with undistorted clarity. They discern Hashem’s hand guiding the world in its constant, miraculous operation and they know with certainty that all is directed by Hashem.—Malbim your Name for You have never forsaken those who seek You, Adonoy.²⁷Tehillim 9:11 Adonoy desired, for the sake of His righteousness, to make the Torah great and to glorify it.²⁸Yeshaya 42:21

The Donkey is saying: “Yours, YHVH, is the greatness, and the might, and the splendor, and the victory, and the glory, for everything in the Heavens and earth [is yours]; Yours, YHVH, is the kingship, and the exaltation over all.”

Adonoy, God of Abraham, Isaac, and Israel, our fathers, keep this forever as the intention of the hearts of Your people, and direct their hearts to You.¹⁰I Chronicles 29:18. ¹¹May our recitation of the Kedushah inspire our thoughts and direct our hearts to serve You.—Avudraham And He, the merciful One, atones iniquity and does not destroy; He frequently withdraws His anger and does not arouse all His rage.¹²Psalms 78:38. For You, my Master, are good and forgiving, and abounding in kindness to all who call upon You.¹³Psalms 86:5. Your righteousness is everlasting and Your Torah is truth.¹⁴Psalms 119:142. You will grant truth to Jacob, kindliness to Abraham,¹⁵The patriarchs symbolize the three pillars of the universe—Torah, avodah,— the Temple service and gemilas chasadim—kindliness. Jacob epitomized Torah, which is the ultimate truth; Isaac personified Divine service in his readiness to be offered as a sacrifice to God; and Abraham exemplified the ideal and practice of kindliness throughout his life. We thus pray to be granted a share in the Divine truth of Torah in Jacob’s merit, and to receive God’s kindliness in Abraham’s merit. as You have sworn to our fathers from the days of old.¹⁶Micah 7:20. Blessed is my Master day by day; He loads us [with blessings],¹⁷Etz Yosef interprets the verse in this manner: “Blessed is Adonoy who loads us each day with His blessings and goodness.” the Almighty Who is our deliverance, forever.¹⁸Psalms 68:20. Adonoy of Hosts is with us a stronghold for us is the God of Jacob, Selah.¹⁹Psalms 46:8. Adonoy of Hosts, fortunate is the man who trusts in You.²⁰Psalms 84:13. Adonoy, deliver [us]; the King will answer us on the day we call.²¹Psalms 20:10.

Adonoy, God of Abraham, Isaac, and Israel, our fathers, keep this forever as the intention of the hearts of Your people, and direct their hearts to You.¹⁰I Chronicles 29:18. ¹¹May our recitation of the Kedushah inspire our thoughts and direct our hearts to serve You.—Avudraham And He, the merciful One, atones iniquity and does not destroy; He frequently withdraws His anger and does not arouse all His rage.¹²Psalms 78:38. For You, my Master, are good and forgiving, and abounding in kindness to all who call upon You.¹³Psalms 86:5. Your righteousness is everlasting and Your Torah is truth.¹⁴Psalms 119:142. You will grant truth to Jacob, kindliness to Abraham,¹⁵The patriarchs symbolize the three pillars of the universe—Torah, avodah,— the Temple service and gemilas chasadim—kindliness. Jacob epitomized Torah, which is the ultimate truth; Isaac personified Divine service in his readiness to be offered as a sacrifice to God; and Abraham exemplified the ideal and practice of kindliness throughout his life. We thus pray to be granted a share in the Divine truth of Torah in Jacob’s merit, and to receive God’s kindliness in Abraham’s merit. as You have sworn to our fathers from the days of old.¹⁶Micah 7:20. Blessed is my Master day by day; He loads us [with blessings],¹⁷Etz Yosef interprets the verse in this manner: “Blessed is Adonoy who loads us each day with His blessings and goodness.” the Almighty Who is our deliverance, forever.¹⁸Psalms 68:20. Adonoy of Hosts is with us a stronghold for us is the God of Jacob, Selah.¹⁹Psalms 46:8. Adonoy of Hosts, fortunate is the man who trusts in You.²⁰Psalms 84:13. Adonoy, deliver [us]; the King will answer us on the day we call.²¹Psalms 20:10.

Adonoy, God of Abraham, Isaac, and Israel, our fathers, keep this forever as the intention of the hearts of Your people, and direct their hearts to You.¹⁰I Chronicles 29:18. ¹¹May our recitation of the Kedushah inspire our thoughts and direct our hearts to serve You.—Avudraham And He, the merciful One, atones iniquity and does not destroy; He frequently withdraws His anger and does not arouse all His rage.¹²Psalms 78:38. For You, my Master, are good and forgiving, and abounding in kindness to all who call upon You.¹³Psalms 86:5. Your righteousness is everlasting and Your Torah is truth.¹⁴Psalms 119:142. You will grant truth to Jacob, kindliness to Abraham,¹⁵The patriarchs symbolize the three pillars of the universe—Torah, avodah,— the Temple service and gemilas chasadim—kindliness. Jacob epitomized Torah, which is the ultimate truth; Isaac personified Divine service in his readiness to be offered as a sacrifice to God; and Abraham exemplified the ideal and practice of kindliness throughout his life. We thus pray to be granted a share in the Divine truth of Torah in Jacob's merit, and to receive God's kindliness in Abraham's merit. as You have sworn to our fathers from the days of old.¹⁶Micah 7:20. Blessed is my Master day by day; He loads us [with blessings],¹⁷Etz Yosef interprets the verse in this manner: “Blessed is Adonoy who loads us each day with His blessings and goodness.” the Almighty Who is our deliverance, forever.¹⁸Psalms 68:20. Adonoy of Hosts is with us a stronghold for us is the God of Jacob, Selah.¹⁹Psalms 46:8. Adonoy of Hosts, fortunate is the man who trusts in You.²⁰Psalms 84:13. Adonoy, deliver [us]; the King will answer us on the day we call.²¹Psalms 20:10.

And Dovid blessed Adonoy in the presence of all the assembly; and Dovid said, Blessed are You, Adonoy, God of Yisrael, our Father,¹⁴⁴Dovid singles out Yaakov because he was the first Patriarch to mention building a house of Hashem (Bereishis 28:22), “Then shall this stone which I have set for a pillar be Hashem’s house.”—Radak forever and ever. Yours, Adonoy, is the greatness, the might, the glory the victory and the beauty,¹⁴⁵Dovid thus renders unto Hashem the greatness Hashem has given him. His might in war, his victories in battle, and the majesty of his kingdom, are all due to Hashem’s providence.—Iyun T’filah for all that is in heaven and on earth [is Yours]; Yours, Adonoy, is the kingdom and You are uplifted, [supreme] over all rulers. The riches and the honor come from You, and You rule over all; in Your hand are power and might, and [it is] in Your hand to bestow greatness and strength upon all. And now, our God, we give thanks to You and praise Your glorious Name.¹⁴⁶I Divrei Hayomim 29:10—13. You alone are Adonoy;¹⁴⁷This is an affirmation of Hashem’s unity: “Adonoy is One.” You have made the skies, the skies of skies¹⁴⁸This denotes the highest of the seven heavens. and all their hosts,¹⁴⁹This signifies the sun, moon, and stars. the earth and all that is upon it, the seas and all that is in them; and You give life to all of them, and the heavenly hosts¹⁵⁰These are the angelic beings that worship Adonoy. bow before You. You are Adonoy, the God Who chose Avrom, and brought him out of Ur Kasdim and established his name (as) Avraham.¹⁵¹This was not a mere changing of names. Avraham was elevated and attained new stature as a patriarch by virtue of his new name. And You found his heart faithful before You,¹⁵²This was demonstrated when he was ready to sacrifice Yitzchok.

And Dovid blessed Adonoy in the presence of all the assembly; and Dovid said, Blessed are You, Adonoy, God of Yisrael, our Father,¹⁴⁴Dovid singles out Yaakov because he was the first Patriarch to mention building a house of Hashem (Bereishis 28:22), “Then shall this stone which I have set for a pillar be Hashem’s house.”—Radak forever and ever. Yours, Adonoy, is the greatness, the might, the glory the victory and the beauty,¹⁴⁵Dovid thus renders unto Hashem the greatness Hashem has given him. His might in war, his victories in battle, and the majesty of his kingdom, are all due to Hashem’s providence.—Iyun T’filah for all that is in heaven and on earth [is Yours]; Yours, Adonoy, is the kingdom and You are uplifted, [supreme] over all rulers. The riches and the honor come from You, and You rule over all; in Your hand are power and might, and [it is] in Your hand to bestow greatness and strength upon all. And now, our God, we give thanks to You and praise Your glorious Name.¹⁴⁶Divrei Hayamim I 29:10-13.

Yours, Lord, are greatness, might, splendor, triumph, and majesty, for all that is in heaven and on earth [is Yours] ; to You, Lord, belong kingship and preeminence above all (I Chronicles 29:11). And the Lord shall be king over all the earth; on that day the Lord shall be One, and his name One (Zechariah 14:9). And it is written in Your Torah, saying (Deuteronomy 6:4), "Hear Israel, the Lord is our God, the Lord is One" - blessed be the Name of His glorious kingdom forever and ever.

And David blessed Adonoy in the presence of all the assembly; and David said, Blessed are You, Adonoy, God of Israel, our father,⁴⁵David singles out Jacob because he was the first Patriarch to mention building a house of God (Genesis 28:22), “Then shall this stone which I have set for a pillar be God's house.”—Radak forever and ever. Yours, Adonoy, is the greatness, the might, the glory the victory and the beauty,⁴⁶David thus renders unto God the greatness God has given him. His might in war, his victories in battle, and the majesty of his kingdom, are all due to God's providence.—Iyun T'filah for all that is in heaven and on earth [is Yours]; Yours, Adonoy, is the kingdom and You are uplifted, [supreme] over all rulers. The riches and the honor come from You, and You rule over all; in Your hand are power and might, and [it is] in Your hand to bestow greatness and strength upon all. And now, our God, we give thanks to You and praise Your glorious Name.⁴⁷I Chronicles 29:10-13.

Yours, Lord, are greatness, might, splendor, triumph, and majesty, for all that is in heaven and on earth [is Yours] ; to You, Lord, belong kingship and preeminence above all (I Chronicles 29:11). And the Lord shall be king over all the earth; on that day the Lord shall be One, and his name One (Zechariah 14:9). And it is written in Your Torah, saying (Deuteronomy 6:4), "Hear Israel, the Lord is our God, the Lord is One" - blessed be the Name of His glorious kingdom forever and ever.

Yours, Lord, are greatness, might, splendor, triumph, and majesty, for all that is in heaven and on earth [is Yours]; to You, Lord, belong kingship and preeminence above all. (I Chronicles 29:11) And the Lord shall be king over all the earth; on that day the Lord shall be One, and his name One. (Zechariah 14:9) And it is written in Your Torah, saying (Deuteronomy 6:4), "Hear Israel, the Lord is our God, the Lord is One" - blessed be the Name of His glorious kingdom forever and ever.

And David blessed Adonoy in the presence of all the assembly; and David said, Blessed are You, Adonoy, God of Israel, our father,⁷³David singles out Jacob because he was the first Patriarch to mention building a house of God (Genesis 28:22), “Then shall this stone which I have set for a pillar be God’s house.”—Radak forever and ever. Yours, Adonoy, is the greatness, the might, the glory the victory and the beauty,⁷⁴David thus renders unto God the greatness God has given him. His might in war, his victories in battle, and the majesty of his kingdom, are all due to God’s providence.—Iyun T’filah for all that is in heaven and on earth [is Yours]; Yours, Adonoy, is the kingdom and You are uplifted, [supreme] over all rulers. The riches and the honor come from You, and You rule over all; in Your hand are power and might, and [it is] in Your hand to bestow greatness and strength upon all. And now, our God, we give thanks to You and praise Your glorious Name.⁷⁵I Chronicles 29:10-13. ⁷⁶The next seven verses are taken from Nehemiah 9:5-11. They are the last words of praise found in Scripture.And they will bless Your glorious Name, [You, who are] exalted above all blessing and praise. You alone are Adonoy;⁷⁷This is an affirmation of God’s unity: “Adonoy is One.” You have made the skies, the skies of skies78 and all their hosts,⁷⁹This signifies the sun, moon, and stars. the earth and all that is upon it, the seas and all that is in them; and You give life to all of them, and the heavenly hosts⁸⁰These are the angelic beings that worship Adonoy. bow before You. You are Adonoy, the God Who chose Avrom, and brought him out of Ur Kasdim and established his name (as) Avrohom.⁸¹This was not a mere changing of names. Abraham was elevated and attained new stature as a patriarch by virtue of his new name. And You found his heart faithful before You,⁸²This was demonstrated when he was ready to sacrifice Isaac.

Praise God! Creator and Mover of everything.⁵¹Yeshaya 44:24. Hashem Himself created the entire world during the Six Days of Creation, and with His strength, sustains the creation each and every day.—Radak The verse as it appears in Yeshaya uses only the term “עוֹשֶׂה” which the Malbim explains as referring to the actual creation of matter ex nihilo. “פּוֹעֵל” indicates energy and movement. It is within His hand to bestow greatness and strength to all.⁵²I Divrei Hayomim 29:12. He can do this anytime He wishes.—Malbim The eyes of all look expectantly to Him.⁵³Tehillim 145:15. To sustain them and feed them. His eyes watch over all. Therefore will He be exalted, He is above all.

and direct their hearts to You.¹⁰I Chronicles 29:18. ¹¹May our recitation of the Kedushah inspire our thoughts and direct our hearts to serve You.—Avudraham

The first four verses (1 Chronicles 29:10-13) relate Dovid's blessing to God, when he presented the gold, silver, and jewels he amassed for the construction of the Holy Temple. It was a day of great rejoicing as, following Dovid's example, the leaders and princes also presented generous gifts for the construction of the Temple.

and praise Your glorious Name.⁷⁵I Chronicles 29:10-13.

and praise Your glorious Name.⁴⁷I Chronicles 29:10-13.

The first four verses (1 Chronicles 29:10-13) relate Dovid’s blessing to God, when he presented the gold, silver, and jewels he amassed for the construction of the Holy Temple. It was a day of great rejoicing as, following Dovid’s example, the leaders and princes also presented generous gifts for the construction of the Temple.